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Islamic Law Physical Purification

Module on Purification by Ustadh Tariq Mahmood

Module Description

Islamic Law – Physical Purification

Module Description: The students will study in this unit important rulings pertaining to Menstruation and post natal bleeding. The module will also include discussion around cesarian and miscarriage.

Students will further analyse rulings on the difference between ‘light’ and ‘heavy’ filth as well etiquettes and legal rulings on entering and exiting the lavatory. Modern issues such as molecular change (استحالة) shall be examined with the module then concluding with the study of wells and waters.


Module Outline

Below is the weekly outline for this module.

Week 1 – Hayd, Nifaas & Istihada: its lower and upper limits and definitions
Week 2 – Hayd, Nifaas & Istihada: pure period, pregnancy and miscarriage
Week 3 – Excused person: establishment of an excuse, its continuation and termination
Week 4 – Types of filth: Heavy filth and light filth
Week 5 – Types of filth: mixed garments, chemical transformation and purification on different materials
Week 6 – Tanning: physical and chemical process, ruling on hair, nail etc of a dead animal
Week 7 – Wells: large and small well, purification of a well
Week 8 – Types of saliva: leftover water of different animals
Week 9 – Istinja: categories, its ruling
Week 10 – REVIEW: q&a on the whole of purification chapter, revision and review

Module Instructor

The scholars are the inheritors of the prophets.” [Abu Dawud]

Ustadh Tariq Mahmood

Module Details

All our Saturday classes are available both in person and online. As an institute, we strongly encourage students to attend in person, as the benefits of in-person learning far exceed those of online attendance. The Friday sessions are conducted online via Zoom.

Location

Online Zoom: links will be provided via email

Date/Time

Starting – 2nd January 2026 for 10 weeks
Fridays – 8.10am to 8.50pm

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Module Notes

Notes will be uploaded here

Module Text:

 

 

 

 

 

Imam Abu al-Ikhlas Hasan ibn Ammar al-Shurunbulali al-Hanafi

Born in a village in Upper Egypt in 994/1586, his father took him to Cairo at the tender age of six. He memorized the Qur’an and subsequently studied the Islamic sciences under numerous scholars, specifically Qur’anic recitation under Shaykh Muhammad al-Hamawi and Shaykh ‘Abd al-Rahman al-Masiri, and jurisprudence under Imam ‘Abdullah al-Nahriri, ‘Allama Muhammad al-Mahabbi, and Shaykh ‘Ali ibn Ghanim al-Maqdisi. He then went to Azhar University, which at that time was the sanctuary for advanced students. He pursued higher education there and surpassed his peers, for he was foremost in his knowledge of juridical passages and maxims. Word spread of his rank and skill, and he eventually became one of the most renowned juristconsults of the entire Muslim world. He assumed the post of professor at Azhar, whereby numerous aspiring students sat at his feet and benefited from his knowledge, many of whom themselves later developed into notable scholars of law. These included, from Egypt, ‘Allama Ahmad al-’Ajmi, Sayyid Ahmad al-Hamawi, Shaykh Shahin al-Armanawi, and from the Levant, ‘Allama Isma’il al-Nablusi (father of the illustrious saint and jurist, Shaykh ‘Abd al-Ghani al-Nablusi). Moreover, the high demands and taxing lifestyle of his roles as professor, jurisconsult (mufti) and jurist, did not in the least take away from his occupation as writer. He authored over sixty works, ranging from the aforementioned two commentaries, as well as his distinguished Shurunbulaliyya, to numerous smaller treatises covering an array of specialized legal matters.

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